Every job has its good and bad side. Every job has its own unique challenges. The work of a pastor is hard work. I’m not referring to just the act of delivering a sermon, for to do the work of a pastor involves much more than preaching. I recall overhearing a man say, “Being a pastor must be an easy job because you only work a few hours each week.”
Don’t Become a Pastor
I never met my paternal grandfather. He died when my father was a boy. What I came to know about my grandfather was only what I heard through the quivering lips of my grandmother, the childhood memories of my father, and the testimony that he left behind which has been delivered to my on multiple occasions throughout my lifetime. My father can remember his father saying, “If you can do anything else in life other than the work of a pastor, do it.” The point was clear – you should not become a pastor because some said that you memorized more Bible verses than any other child in your church in that given year. The work of a pastor can be encouraging and discouraging – sometimes only minutes apart.
The Positive Work of a Pastor
Pastoral ministry can be very encouraging labor. To visit the hospitals of new mothers and fathers as you celebrate with them on the birth of their new born baby is always a delight. To watch people profess faith in Jesus Christ and literally turn their back on the world and cling to the finished work of Christ on the cross will melt the heart of a pastor. To baptize new believers in the name of the Father, and the Son, and the Holy Spirit as they announce to the world that they are followers of Jesus Christ is a special privilege and joy. The joys of pastoral ministry continue as you get to disciple them in the Scriptures each week and help them grow in their faith. The encouragements range from wedding celebrations, new babies, new Christians, the observance of the ordinances of baptism and the Lord’s Supper, and the preaching and teaching work through the year. However, this is only the positive work, and there is certainly a negative side to pastoral ministry that must be considered.
The Negative Work of a Pastor
Pastors, if worth their weight in salt, will give much to their church behind the scenes that will never be known. The long hours spent away from home, the sacrifice the family gives to the work, and the “fish bowl” life of a pastor’s family can often be challenging if not prepared for the work of pastoral ministry.
We live in a world where the general public doesn’t appreciate being told they’re wrong. American individualism and isolationism can often hamper the growth of a church. The pastor is called to confront this sin, not only from the pulpit, but in person to those who persist in sin. Dealing with obstinate people is a difficult challenge in pastoral ministry, one that far too many pastors could not handle, so they walked away from their post.
Receiving a phone call in the early hours of the morning to inform you that a person in your church has suddenly died is depressing. As a pastor, your mind goes immediately to the last time you interacted with them. You search your mind to see if they were gathered with the church for worship on the previous Lord’s Day. Were they at the mid-week prayer meeting? What was the last conversation you had with them? These thoughts are racing through your mind as you get out of bed and make your way to comfort the family.
Preparing the people to live in holiness and to cast off the works of darkness is the central heartbeat of a pastor’s ministry. The work of church discipline must be done faithfully and continuously to build up holiness within the church and cause people to flee from sin. In the midst of preaching and private discipleship behind the scenes, a pastor must learn to deal with the critics that arise to hinder the work. The criticism is that you are too serious, too negative, too holy, too strict, and the list goes on and on. All of this happens while praying and laboring for their soul.
As Paul warned Timothy in 2 Timothy 4, the negative continues as some people discover that they no longer want to hear sound doctrine. They would rather hear a different style of preaching that’s more modern and so they move their membership to another church without counseling with you and the other pastors within the church concerning their decision. It’s announced as they leave through a simple passing conversation or it appears in letter form on your desk when you arrive at the office on Tuesday morning.
Alexander Grossart, in The Complete Works of Richard Sibbes, quotes a Scottish pastor by the name of John Brown, who wrote a letter to one of his pupils newly ordained over a small congregation. The counsel he provides to this young pastor is as follows:
I know the vanity of your heart, and that you will feel mortified that your congregation is very small, in comparison with those of your brethren around you; but assure yourself on the word of an old man, that when you come to give an account of them to the Lord Christ, at His judgment-seat, you will think you have had enough.
The joys and struggles of pastoral ministry are real. The joys are delightful and the negatives are painful. However, the man who is called to labor for the souls of men, women, boys, and girls wouldn’t trade the work of a pastor for anything else in the world. When people say to their pastor, “You really stepped on my toes today” they probably don’t realize that the same text that mashed their toes for an hour has been sitting on the pastor’s toes for at least a week. The same sword that cuts and pierces the hearts of people is handled all week long by the pastor. He comes to the pulpit with scared hands from handling the sword all week. To be a preacher is one thing, but to be a pastor is quite different. We work with the church for their joy in Christ Jesus.
Over six years ago, I penned an article titled, “Private Accusations Against Your Pastor Is a Sin.” As you can tell by the title, the article is about the dangers of receiving private accusations against a pastor that wasn’t based on the biblical model of Matthew 18 and substantiated on the basis of two or three witnesses. The fact is, many people are constantly looking to discredit the ministry of a pastor perhaps on the basis of evil intent or jealousy. John Calvin writes:
As soon as any charge is made against ministers of the Word, it is believed as surely and firmly as if it had been already proved. This happens not only because a higher standard of integrity is required from them, but because Satan makes most people, in fact nearly everyone, overcredulous so that without investigation, they eagerly condemn their pastors whose good name they ought to be defending. 
Over these six years, I’ve received countless heartbreaking letters from people who are confused about what to do in very difficult circumstances related to pastors who are living in sin. Likewise, my article sits on top of the first page on Google for the search phrase, “How to accuse your pastor of sin.” After receiving another letter yesterday about this very subject, I thought it would be good to revisit this article. As we consider the importance of protecting the office of an elder, we must likewise consider the importance of confronting the elder who persists in sin. Faithfulness on both sides of the equation is necessary.
Read the full article here – “Private Accusations Against Your Pastor Is a Sin”
1. Calvin’s Commentaries, Vol. 10, 263.
We have a Good Shepherd in Jesus. He is the fulfillment of Psalm 23 as He made that definitive statement in John 10:11. As I think about standing in the pulpit this Sunday on the fifth anniversary of my ministry within my local church, my mind is occupied with what it means to be a good shepherd to the flock entrusted to my care. I know it’s far more than being a good preacher. There are many good preachers who are poor pastors. It’s precisely that trap that I want to avoid in ministry. As I read the New Testament and examine the words of Jesus and the responsibilities of elders, I think two primary things must be present in the life of an elder to make him a good shepherd.
A Love for God’s Word and a Commitment to Feed the Sheep
The preacher who cannot preach the Word but can tell really good stories and funny jokes proves himself to have a love for talking, but a lack of love for the Word. Jesus told Peter, “Feed my sheep” (John 21:15-17). The repetition of these words signified importance. It was Jesus who rebuked Satan by saying, “Man shall not live by bread alone, but by every word that comes from the mouth of God” (Matthew 4:4). Under divine apostolic authority, the aged apostle Paul said to Timothy, “Preach the Word” (2 Timothy 4:2). It’s obvious that a love for God’s Word is essential. Like the Psalmist loved the Word more than the drippings from the honeycomb, so should the pastor love the Word.
That love should compel the pastor to feed the people with the Word – not with the opinions of man. The role of a good shepherd is to minimize self and maximize God. Since no pastor has personal authority worthy of submission, it’s the Word that is authoritative. While the church is called to submit to the authority of their pastors (Hebrews 13:17), this is always as it flows through the Word – not personal agendas and opinions. Martyn Lloyd-Jones once said, “The evangelical is one who is entirely subservient to the Bible…This is true of every evangelical. He is a man of one book; he starts with it; he submits himself to it; this is his authority.” 
It is my conviction that the best way to feed the flock entrusted to my care is by a careful method of verse by verse exposition. If I’m not careful, as a pastor, I can use the pulpit to further my agenda, spotlight people and issues in the church out of sin rather than a careful pastoral love and care for the church, and even preach easy texts to make my week easy. The best way for a church to come to a good understanding of the Word is by a verse by verse approach – otherwise known as expository preaching. Although a need occasionally arises where we need to learn through a topical series, the main diet of the church is focused on a verse by verse approach in order to fulfill the demand of Christ upon the office of elder – “feed my sheep.”
A Love for God’s Sheep and a Commitment to Shepherd Them
Have you met a pastor who seemed to love preaching but he didn’t really care too much for the people in the church? To love preaching and to be a good preacher is not enough to fulfill the office of an elder. As Timothy Z. Witmer, in his excellent book, The Shepherd Leader, points out, “‘I SHALL NOT WANT’ (Ps. 23:1b) is the exclamation of a sheep contented in his divine Shepherd.”  As we read the 23rd Psalm, we see the sheep and shepherd imagery clearly taught and embraced among the Israelites and the first century church. As Phillip Keller states in his book, A Shepherd Looks at Psalm 23, “Green pastures are essential to success with sheep.” 
What does this success look like in the ministry of the Word? As we examine the New Testament, it seems to be both public proclamation and personal guidance (feeding and leading). In other words, the idea that the pastor is merely a prophet in the pulpit and absent through the week is not the biblical idea of shepherding. God intends for sheep to know their shepherd leaders and for the shepherd to know the sheep. As a pastor, I’m called to feed the sheep, pray for the sheep, care for the sheep, warn the sheep, guide the sheep, and the list goes on. The responsibilities for careful shepherding are lengthy.
How must this process be carried out in the life of a church? First of all, through shared shepherding. Not only should there be a plurality of deacons serving, but likewise a plurality of elders leading. In other words, the work of shepherding is not carried out by one pastor in the church. All of the pastors (elders) in the church are called to care for the sheep and this is both public, private, and a joint effort. No single pastor can care for an entire church body alone unless the church is the size of his family.
This process must likewise be carried out in the Word and prayer through visits to the home and private interaction with the people. Richard Baxter had an approach that was focused on using the catechism and visiting homes of the members and walking them through the catechism in order to care for their souls. This is not the only method, but for Baxter, it served as a means of organizing his efforts.
For me, I know that I desire to be more than a prophet in the pulpit on Sunday. As a man who takes his calling seriously and has a love for the Word, I desire to be more than a “talking head” on Sunday while remaining distant from the sheep beyond the benediction. This requires both a love for God and a love for God’s sheep. It should be the desire of all pastors to have their church say – “I SHALL NOT WANT.” The more we love the sheep and seek to lead them with the Word of God – their focus will be fixated upon God rather than pastors and the personalities of leaders – and the less they will be attracted to the world. At this point their wants and needs will be unified and they will find satisfaction in God.
I long to be a better shepherd….as I await the return of the Great Shepherd to claim His flock (Hebrews 13:20).
 What is an Evangelical? The Banner of Truth Trust, 1992, p. 42.
 The Shepherd Leader P&R Publishing, 2010, p. 139.
 A Shepherd Looks at Psalm 23 Zondervan Publishing, 1970, p. 45.
When Paul wrote to Timothy from the dungeon prison as he was awaiting execution, his heart was focused on the church at Ephesus where the Scripture was under siege. What Paul had promised the elders in Acts 20 had come to fulfillment. The wolves had clothed themselves in sheep’s clothing and infiltrated the church. They were teaching heresy in the church. They were leading women astray with fables. It was a sad day in Ephesus. As Paul sat in the damp dungeon awaiting death, he sent a letter to his young disciple and charged him to stand firm upon the Scriptures and to preach the Word of God. From 2 Timothy 3:16-4:5, we can almost feel the heartbeat of the battle tested apostle from those words that appear in our Bible. The Scriptures were under siege and Timothy was to thunder the Word of God without hesitation.
All through church history, the Bible has remained under constant attack and criticism. The position of the church throughout her history has been that the devil has no stories of his own, therefore, he must attack God’s story. He will twist the Bible, add to the Bible, subtract from the Bible, malign the Bible, pervert the Bible, and do everything within his power to spray paint graffiti upon the sacred text of God’s Word. Sometimes he will do it through open attacks of heretical religions and at other times he will seek to be more stealth-like in his approach. In either case, his mission is to silence the Word of God.
God wrote the Bible. In 2 Timothy 3:16, we read, “All Scripture is breathed out by God…” The word, “breathed out by God” is a compound Greek term – θεόπνευστος “Theos” – God and “Pneō” – breath. Literally speaking, the Scriptures find their source in God as He literally breathed them into existence through human authors. As we consider the fact that God has written a book and preserved it through the ages, it goes without saying that the devil would center his attack on the Scriptures. As the devil reads the Bible, he sees himself in it and undoubtedly he has read the ending and knows of God’s sovereign judgment that awaits him. Because the devil hates the ending, he will center his attack on the beginning of the Bible and continue to twist its meaning and message into something other than what God has truly said. The story of the Bible centers upon Christ – the Son of God. In the beginning of John’s gospel, we see his description of Jesus as “the Word who became flesh and dwelt among us.” What did the devil seek to do with Jesus? He fueled the murder of Jesus and tried to silence Him by death. Why should we be amazed that he continues to try to silence God by silencing the Bible?
As we survey our present day, we see that we are in a day of famine. Our famine is not for lack of Bibles. We have many Bibles in America. Our famine is with the right preaching and the right submission to God’s Word as He continues to speak through the sacred Scriptures. As the agenda of silencing God continues to roll forward, the thundering pulpit turns into a muzzled rumble and rattle. As pastors cave to the pressures to “grow” their church through fleshly man centered agendas, the devil presses the mute button upon God’s Word. As this attack continues to grow it suppress the Word of Truth and leads pastors down the road of pragmatism. Seeker sensitive approaches to increase church attendance and entertain the crowds is a perpetual gagging of God. What flows from that broken and unbiblical pattern is “VBS for adults” and ultimately culminating in what Christian Smith has coined, Moralistic Therapeutic Deism. So long as the Word is minimized, we will continue to teach a Christless Christianity. This message will major on morals and minor on the message of the gospel. All of this is the fruit of the devil’s attack upon God’s Word. This pattern leads to agnosticism which eventually gives way to atheism. A low view of Scripture will always lead to a low view of God. In many cases it will lead to a complete denial of God.
No matter if you’re a pastor who labors in the Word each week or if you’re a homeschool mother, it remains our duty to rightly handle the Word of God. How we handle Scripture matters. We should not be surprised by the constant agenda to normalize Mormonism and homosexuality in our culture. Both movements have an agenda to twist God’s Word or silence it completely. The message of Jesus is a threatening message to Mormonism and Joseph Smith’s crazy ideas of salvation and eternal life. The message of Jesus is a threat to the growing homosexual agenda in the United States. In our modern culture, the Bible is treated like fictional literature. The Bible is often ignored by the scientific community, rejected when reconsidering marriage laws, and bypassed by the culture as many ethical laws and ordinances are being redefined and rewritten.
Therefore, we should not be surprised by these attacks. Satan attacked God’s Word in the Garden of Eden and he attacked the Word that became flesh in the person of Jesus Christ. He has not ceased his attack in our present day. We must look for it. We must be ready for it. We must see it as it’s revealed in the world of politics. We must learn to spot it in our entertainment outlets. We must be on guard as this attack will walk through the front door of our church buildings. We must not give up. Like Timothy, we are called to stand firm upon the firm foundation of the sacred Scriptures. Just as the Reformers stood firmly upon Sola Scriptura, we are to remain steadfast upon the Word of the God in our present evil culture.
Paul warned of the attacks that would come upon God’s Word and the church at Ephesus (Acts 20). In 1 and 2 Timothy, that attack was in full bloom under Timothy’s ministry. By the time we come to Revelation 2, we see Jesus’ warning of judgment upon the church at Ephesus if they did not repent. Sadly, as we survey church history we see that apparently the church at Ephesus died. What a tragedy. What will be the legacy of your family? What will be the lasting legacy of your church? Stand firm upon God’s Word!
Imagine being part of a church where things are going exceptionally well, the leadership team unified and working great together, the church members are growing in biblical truth, sanctification, and multiplying in number. Imagine being part of a healthy and grounded church and after hearing your pastor speak of everything that’s going well in the church, he finishes his speech by explaining that he needs to resign.
No, it wasn’t based on a scandal. No scandalous skeleton will come crashing out of a closet two months down the road. It wasn’t division among the leadership or the church family that led to his decision to resign. It was his decision to better care for and manage his family. That’s right, he determined that he could better care for his own family through a resignation and pursuit of secular employment.
Allow me to explain the situation in greater detail. I was made aware today that one of my friends that I met during my doctoral studies at SBTS had resigned from his church this past week. I made contact with him and asked him if he was moving to another church. He replied, “Into retirement. Looking for a few options.” Pastors in their 30’s don’t retire, so that caused me to make a phone call where I received the full explanation. No, he wasn’t attacked by a deacon board. No, he isn’t leaving the ministry. No, he has not determined that he wasn’t called by God to pastor. In fact, it’s the opposite. He is convinced that God has indeed called him to pastor and his church is doing exceptionally well. The decision was made based on some “strange providence” that occurred in his life.
He was participating in a touch football game and experienced an injury with his shoulder that required surgery. It was through that event that it was discovered that his body is producing cholesterol at an extremely rapid pace. After an extensive lifestyle overhaul that caused him to lose 30 pounds through diet and exercise, the problem has not gone away. The doctors have narrowed his problem to stress. Apparently stress (good and bad stress alike) can cause your body to produce cholesterol in your body and in my friend’s case, it has done so at an elevated rate. Even good stress from ministry (a good burden) has produced this health threatening problem.
In an attempt to care for his wife and children and manage his family well, my friend decided it would be best to resign from his church and seek secular employment. It is his goal to see if his body will respond well to this change. If so, he will be able to better care for and manage his family. In the process, he will trust God to make clear how he is to be used in ministry. His calling has not changed. His giftedness from God remains the same. His circumstances have changed and therefore, the way he will serve in ministry has been altered either temporarily or even permanently.
As I listened to his explanation on the phone today, I must agree with him. God has called him to care for his wife and children. If ministry has provided an assault on his health that will not enable him to properly care for his family, he has made the right decision to resign and move toward a change to see if this will be the answer. As I consider my friend’s decision, I think of the priority of our ministry that God expects of us to our own family. Missionaries who leave the mission field to care for aging parents are not abandoning the call of God. They are seeking to care for their family – which is indeed a ministry. Pastors who resign from their church in order to care for their parents are not turning their back on God, His Word, or the church of Jesus Christ. Such men are taking ministry seriously – their first ministry is to their home.
As we think on such issues, let us be aware of the following:
- We must pray for our pastors to be free in their ministry and preaching rather than consumed with stress.
- We need to remember that all of us have ministries that we are involved with, but our first ministry is to our home.
- Our home should never prevent us from serving God, but serving God should not prevent us from ministering to our families.
1 Timothy 3:4 – He must manage his own household well, with all dignity keeping his children submissive, 5 for if someone does not know how to manage his own household, how will he care for God’s church?
Soli Deo Gloria,
Pastor Josh Buice
*This is part 2 of a previous post – So You Aspire to the Office of an Elder.
If a man walked into my office and said that he felt a calling to be an elder in the local church, I would counsel the man according to the qualifications of an elder found in 1 Timothy 3 and Titus 1. I would speak with the man about his calling and election – to make sure they are true (2 Peter 1:10). I would then look into the man’s life and verify that he understands the depth of responsibility for that office and I would further examine his life in accordance with the qualifications found in Scripture. Below you will see the areas of his life that I would examine, critique, and ask serious questions about.
- Does this man have a firm understanding of his conversion by Christ?
- How is he skilled in teaching the Word?
- How trustworthy is this man in the eyes of people?
- How faithful is this man to his wife?
- What is this man’s character like?
- How faithful is he to the local church?
- How involved is he in ministry areas?
- Is this man a self-controlled man?
- How is his reputation in the community?
- How does the man handle money?
- How faithful is he to his family?
- How long has he been a believer?
Does this man have a firm understanding of his conversion by Christ?
Every few years I run across men who were already serving in ministry before they were converted. Likewise, I unfortunately hear stories about unconverted men who were serving in ministry and eventually walked away from the pulpit and the faith after ripping apart a local church. Therefore, it is essential that any man who desires the office of an elder should be a genuine Christian. The office of an elder is not a CEO position in the business world, rather, it’s an office of oversight and ministry through the Word of God.
How is he skilled in teaching the Word?
A quick glance at the qualifications found in 1 Timothy 3 for the office of elder and deacon will reveal many similarities. However, if you view them a bit closer, you will see one of the main distinctions in the office of elder and deacon is that the office of elder requires giftedness in teaching the Word. You can be a deacon and serve the church faithfully without any giftedness in teaching the Word, but you can’t be called by God to be an elder unless God has equipped you with the ability to teach the Bible. I would look at his teaching ability and ask myself if his giftedness is obvious to those under his teaching ministry (small groups, Sunday school, or any other area of teaching). If the church doesn’t seem to verify his teaching ability, it could be that he isn’t called to the office of an elder.
How trustworthy is this man in the eyes of people?
Is this man trustworthy? A man with a character that does not allow people to extend trust toward him will never be able to serve as an elder in the church. Beyond teaching the Bible, an elder is to care for the flock of God. Pastoral care involves counseling people, leading people, serving people, and preaching the Word to people. If the people can’t trust an elder – his ministry will not be effective in any of his required areas.
How faithful is this man to his wife?
The covenant of marriage is extremely important as it displays a picture of the gospel. If a man cannot be faithful to his wife, he cannot effectively lead the church or preach Ephesians 5 to his congregation. Therefore, any man who is unfaithful to his bride will likely be unfaithful to God’s bride – the church. Steadfastness is required in marriage and it’s also required in ministry.
What is this man’s character like?
What is character? Someone once said, “Character is what you are when you’re all alone in the dark.” The reality is, character is something that can be faked for a while, but eventually the mask will be removed through life events. How does a man handle his time, finances, family, relationships, and other areas of life? Can he be trusted? Solid character is essential for the office of an elder. “Their [godly elders] humility makes them difficult to offend; their holiness makes them easy to trust; their gentle speech makes them easy to hear as sources of correction or critique; and their hospitality provides a context for spiritual encouragement and edification.”1
How faithful is he to the local church?
It sounds crazy, but if a man can’t be found faithfully attending the gathering of the church for worship, how does he expect to lead the church? Furthermore, a lack of attendance with the gathered church is a deeper problem than his name not appearing on the list with a checkmark beside it. Mark Dever writes, “Nonattendance, in the early years of our church, was considered one of the most sinister of sins, because it usually veiled all the other sins. When someone began to be in sin, you would expect them to stop attending.”2 How can a man be called by God to lead as an elder if he doesn’t have a desire to be with the church for prayer, singing, giving, and preaching of Scripture? The gathered assembly is first about God, but we must not forget the importance of loving one another, bearing one another’s burdens, and serving with our spiritual gifts. Hebrews 10:25 warns us to not forsake the assembling of ourselves together, and any man who has a problem in this area will likely never gain the trust of the congregation for oversight as an elder.
How involved is he in ministry areas?
The man who desires the office of an elder should be examined in the area of his current ministry service. How is he serving the people? Does he seem to have a burden for people? Does he seem to have a desire to teach, serve, and love people? How faithful is he in his service to the Lord? These are important things to consider before confirming any man to the office of an elder.
Is this man a self-controlled man?
Does the man who aspires to the office of an elder seem to have self-control in the area of finances? Does he exhibit self-control in the area of his fleshly appetites? Does he display self-control when put under pressure? Is he a man who has a short fuse and is constantly losing his temper? A self-controlled man will be someone who can keep his tongue, his spending habits, his eating habits, and his sexual behavior in submission to the Holy Spirit. Any man who is unable to be self-controlled in his lifestyle is someone who will bring reproach upon the name of Christ and shame to the church of the living God. Don Whitney writes, “Our bodies are inclined to ease, pleasure, gluttony, and sloth. Unless we practice self-control, our bodies will tend to serve evil more than God.”3
How is his reputation in the community?
The elder’s responsibility is to care for the church – not the community. However, if the elder has a poor reputation in the community, he will never be able to lead the church to reach the community with the gospel. Paul instructed Timothy in 2 Timothy 4 to “do the work of an evangelist.” Timothy was an elder and served as pastor of the church at Ephesus. However, he was called by God to be directly involved in the work of evangelism in the community. The secular community may not “love” an elder in a church because of his faithfulness to the gospel, but the community should not be able to classify the man as unfaithful to the gospel.
How does the man handle money?
Thomas Watson writes, “Solomon got more hurt by his wealth, than he got good by his wisdom.”4 History is replete with elders who have been swept away by the rushing tide of financial mismanagement. Unfortunately, when Satan causes an elder to fall in the area of money, it brings great harm to the congregation and a lack of trust toward pastoral leadership. Is the man above reproach in the area of money? Can he be trusted? Is he greedy in this area in his own personal life? Is he constantly trying to gain in the area of finances? Could it be said that he is constantly trying to leverage money to his benefit when financial decisions are made in his ministry area? Any man who has sticky fingers or crafty motives should not be established as an elder in a local congregation.
How faithful is he to his family?
If a man is unable to pastor his family, how is he going to pastor a larger family made up of many families known as the church? Faithfulness in the small areas of life are proving markers of trust prior to moving to larger areas of trust. When it comes to the church, the way a man leads his family is the way he will lead the church. If he is disorganized at home, he will likewise be disorganized in ministry leadership. If he places little emphasis upon prayer in the home, he will likewise place little emphasis upon it in ministry. If his family life is centered around worldly things, his ministry will likewise follow that same pattern.
How long has he been a believer?
Beyond a true conversion, the elder should have a certain amount of spiritual maturity prior to taking his office of oversight. Each case is unique and some people mature quickly, but we must note the clear warning that the Scripture provides regarding the dangers of a recent convert being elevated to the office of elder. 1 Timothy 3:6 says, “He must not be a recent convert, or he may become puffed up with conceit and fall into the condemnation of the devil.” How does one define “recent convert” in this passage? Is one or two years a recent convert? Once again, I think it should be examined on an individual case, but in all cases the warning should be taken seriously.
Charles Spurgeon once said, “The true shepherd spirit is an amalgam of many precious graces. He is hot with zeal, but he is not fiery with passion. He is gentle, and yet he rules his class. He is loving, but he does not wink at sin. He has power over the lambs, but he is not domineering or sharp. He has cheerfulness, but not levity; freedom, but not license; solemnity, but not gloom.”
For His glory!
Pastor Josh Buice
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1. Mark Dever and Paul Alexander – The Deliberate Church, 154.
2. Mark Dever – Nine Marks of a Healthy Church, 171.
3. Don Whitney – Spiritual Disciplines for the Christian Life, 132.
4. Thomas Watson – A Puritan Golden Treasury, 249.