Interview with Costi Hinn

G3 Podcast — Allie Beth Stuckey

In recent days, precipitated by the ongoing growth of the G3, we have launched a podcast that covers doctrinal and cultural issues facing the church in our day. 

The podcast is co-hosted by me and my friend Jeremy Vuolo. We both live on opposite sides of the country. I live and serve near Atlanta and Jeremy is near Los Angeles. While we enjoy rich conversations about doctrinal and practical issues regarding the faith—we also bring on special guests to talk about various topics as well. You can find the G3 Podcast online in various places such as the G3 Conference website, G3 app, G3 YouTube channel, iTunes, Google Play Music, and more. 

In today’s episode, we talk with Allie Beth Stuckey about life, faith, politics, and social justice. You will want to take time to listen and subscribe to our podcast for your commute as it drops each Thursday. Thank you for listening—spread the word.

Episode 8 — Allie Beth Stuckey

Interview: Justin Peters

Interview: Justin Peters

I recently had the privilege to connect with Justin Peters for a short interview regarding his conversion, ministry focus, and thoughts on the prosperity (Word-Faith) movement.  You can hear the full interview below and you can find out more about Justin Peters and his ministry by visiting

You can hear Justin speak at the upcoming G3 Conference in January as we spend a weekend focused on the subject of discipleship.  Reserve your seats today.


DBG Weekend Spotlight (6-16-17)

DBG Weekend Spotlight (6-16-17)

This week the 2017 Southern Baptist Convention’s annual meeting was held in the city of Phoenix.  Since I was in town, James White invited me onto the Dividing Line to discuss the G3 Conference, our upcoming Reformation tour, and SBC issues.  It also happened to be my 40th birthday, and in typical James White style—I was served my very first Muscle Milk birthday cake.

Joni Eareckson Tada’s Advice for When You Don’t Wake Up Feeling Happy — Randy Alcorn writes, “In an interview with World Magazine, one of my heroes of the faith, Joni Eareckson Tada, shares this advice for what we can do on days when we don’t wake up feeling happy.”

Video: “Do Not Give the Devil a Foothold” by Alistair Begg — In this short video, Alistair Begg provides some good advice.

The Good News of Christianity: Do You Know How to Be Saved? — John Piper explains an important text.

My Observations from 2017 SBC in Phoenix — H.B. Charles Jr. provides some observations from the recent SBC in Phoenix.  One of my observations is that we should all be grateful that he was elected as the president of the pastors’ conference for 2018.

God Desires Your Heart, Not Your Degree — We too often place emphasis on things that are not exactly necessary in the service of the Lord.  Although degrees and education is helpful for preparation, it’s not specifically necessary.  What is necessary is true knowledge of God and preparation to rightly handle God’s Word.

Theology Word of the Week:  Truth

ἀλήθεια, (ας, (ἀληθής) (from Homer down), verity, truth.

I. objectively;

1. universally, what is true in any matter under consideration (opposed to what is feigned, fictitious, false): James 3:14; ἀλήθειανλέγειν, έ᾿ρειν, John 8:45; John 16:7; Romans 9:1; 1 Corinthians 12:6; 1 Timothy 2:7; εἶπεν αὐτῷ πᾶσαν τήν ἀλήθειαν, everything as it really was, Mark 5:33 (so in classics); μαρτυρεῖν τῇ ἀλήθεια to testify according to the true state of the case, John 5:33; in a broader sense, λαλεῖν ἀλήθειαν, to speak always according to truth, Ephesians 4:25; (ἀληθείας ῤήματα ἀποφθέγγομαι, as opposed to the vagaries of madness, Acts 26:25); ἀλήθεια ἐγένετο, was shown to be true by the event, 2 Corinthians 7:14. ἐν ἀλήθεια, in truth, truly, as the case is, according to fact: Matthew 22:16; John 4:23f (as accords with the divine nature); 2 Corinthians 7:14; Colossians 1:6; ἐπ’ ἀληθείας a. truly, in truth, according to truth: Mark 12:32; Luke 4:25 (Job 9:2 the Sept.; Philo, vit. Moys. i., § 1).

b. of a truth, in reality, in fact, certainly: Mark 12:14; Luke 20:21; (); Acts 4:27; Acts 10:34 (Clement of Rome, 1 Cor. 23, 5 [ET] and 47, 3 [ET]); (cf. Winers Grammar, § 51, 2 f.; Buttmann, 336 (289)); κατ’ἀλήθειαν in accordance with fact, i. e. (according to the context) justly, without partiality: Romans 2:2; εἴτε προφάσει, εἴτε ἀλήθεια, Philippians 1:18; ἐν ἔργῳ καί ἀλήθεια, 1 John 3:18 (Rec. omits ἐν; so Ephesians 4:21 WH marginal reading).

2. In reference to religion, the word denotes what is true in things appertaining to God and the duties of man, (`moral and religions truth’); and that a. with the greatest latitude, in the sceptical question τίἐστιν ἀλήθεια, John 18:38;

b. the true notions of God which are open to human reason without his supernatural intervention: Romans 1:18; also ἀλήθεια Θεοῦ the truth of which God is the author, Romans 1:25, cf. 19 ( ἀλήθεια τοῦΧριστοῦ, Ev. Nicod., c. 5, 2; accordingly, it is not, as many interpret the phrase, the true nature of God (yet see Meyer at the passage)); truth, the embodiment of which the Jews sought in the Mosaic law, Romans 2:20.

c. “the truth, as taught in the Christian religion, respecting God and the execution of his purposes through Christ, and respecting the duties of man,” opposed alike to the superstitions of the Gentiles and the inventions of the Jews, and to the corrupt opinions and precepts of false teachers even among Christians: ἀλήθεια τοῦ εὐαγγελίου the truth which is the gospel or which the gospel presents, Galatians 2:5, 14 (cf. Winer‘s Grammar, § 34, 3 a.); and absolutely ἀλήθεια and ἀλήθεια: John 1:14, 17; John 8:32, 40; (); ; 1 John 1:8; 1 John 2:4, 21; 2 John 1:1-3; Galatians 3:1 (Rec.); Galatians 5:7; 2 Corinthians 4:2; 2 Corinthians 13:8; Ephesians 4:24; 2 Thessalonians 2:10, 12; 1 Timothy 2:7 (ἐν πίστει καί ἀλήθεια in faith and truth, of which I became a partaker through faith); ; 2 Timothy 2:18; 2 Timothy 3:8; 2 Timothy 4:4; Titus 1:14; 2 Peter 1:12; (3 John 1:8, 12); λόγος τῆς ἀληθείας, Colossians 1:5; Ephesians 1:13; 2 Timothy 2:15; λόγος ἀληθείας, 2 Corinthians 6:7; James 1:18; ὁδός τῆς ἀληθείας, 2 Peter 2:2; πίστιςἀληθείας, 2 Thessalonians 2:13 (Winer‘s Grammar, 186 (175)); ὑπακοὴ τῆς ἀληθείας, 1 Peter 1:22; ἐπίγνωσις τῆς ἀληθείας, Hebrews 10:26; 1 Timothy 2:4; 2 Timothy 2:25; 2 Timothy 3:7; (Titus 1:1); πνεῦμα τῆς ἀληθείας the Spirit (of God) which is truth (1 John 5:6) and imbues men with the knowledge of the truth, John 14:17; (); ; 1 John 4:6; ἐγώ εἰμί ἀλήθεια, I am he in whom the truth is summed up and impersonated, John 14:6; ἀλήθεια σου (Rec.) (i. e. Θεοῦ) the truth which is in thee and proceeds from thee, John 17:17; (ἐστιν ἀλήθειαΧριστοῦ ἐν ἐμοί, i. e., controls, actuates, me, 2 Corinthians 11:10); εἶναι ἐκ τῆς ἀληθείας to be eager to know the truth, John 18:37 (seeἐκ, II. 7, and εἰμί, V. 3 d.); to proceed from the truth, 1 John 2:21; to be prompted and controlled by the truth, 1 John 3:19; μαρτυρεῖν τῇἀληθ., to give testimony in favor of the truth in order to establish its authority among men, John 18:37; ἀλήθειαν ποιεῖν to exemplify truth in the life, to express the form of truth in one’s habits of thought and modes of living, John 3:21; 1 John 1:6 (Tobit 13:6 Tobit 4:6; cf. Nehemiah 9:33; ὁδόν ἀληθείας αἰρετίζεσθαι, Psalm 118:30 ()); so also περιπατεῖν ἐν τῇ ἀλήθεια. 2 John 1:4; 3 John 1:3f; ἀπειθεῖν τῇἀλήθεια is just the opposite, Romans 2:8; so also πλανηθῆναι ἀπότῆς ἀληθείας, James 5:19.

II. (subjectively) “truth as a personal excellence; that candor of mind which is free from affectation, pretence, simulation, falsehood, deceit”: John 8:44; sincerity of mind and integrity of character, or a mode of life in harmony with divine truth: 1 Corinthians 5:8; 1 Corinthians 13:6 (opposed to ἀδικία); Ephesians 4:21 (see I. 1 b. above); ; (); σουἀλήθεια the truth as it is discerned in thee, thy habit of thinking and acting in congruity with truth, 3 John 1:3; ἀλήθεια τοῦ Θεοῦ which belongs to God, i. e., his holiness (but cf. περισσεύω, 1 b. at the end), Romans 3:7; specifically, veracity (of God in keeping his promises), Romans 15:8; ἐν ἀλήθεια sincerely and truthfully, 2 John 1:1; 3 John 1:1. The word is not found in Revelation ((nor in 1 Thessalonians, Philemon, Jude)). Cf. Holemann, Bibelstudien (Lpz. 1859) 1te Abth., p. 8ff; (Wendt in Studien und Kritiken, 1883, p. 511ff.) [1]

  1. THAYER’S GREEK LEXICON, Electronic Database.  Copyright © 2002, 2003, 2006, 2011 by Biblesoft, Inc.
    All rights reserved. Used by permission.


Luther — The Life and Legacy of the German Reformer

Luther — The Life and Legacy of the German Reformer

Last year I was introduced to Stephen McCaskell and I knew immediately that he was a gifted man.  McCaskell uses his gifts to tell an important story from church history—one that all of us need to know.  The official trailer of his new film documentary of Martin Luther was unveiled at the 2017 G3 Conference back in January.  Just a couple of weeks ago, the film was released and I had the privilege to view it with my wife this past weekend.  If you’re looking for a simple summary to describe it, I would say it’s historically accurate and brilliantly presented through the interviews and the motion graphics.

Why should you consider watching a documentary on the life and legacy of a man who lived 500 years ago in church history?  Not only is history important, but the study of church history should be something that all Christians give themselves to at some level or another.  It’s important to know where we stand in a long line of gospel people.  This film on the life of Luther gives us a unique look into his life and reminds us of the importance of the Reformation.

The History

This year marks the 500th anniversary of what’s known as the Protestant Reformation.  A simple document, intended to spark a debate among the scholarly world and Roman Catholic community in Wittenberg, Germany, was nailed to the castle church door and turned into a spark that set the world ablaze.  Martin Luther wanted to talk about the theology behind the selling of indulgences, and it turned into a massive world-changing controversy.  This eventually led to a movement which eventually morphed into a protest.

This is a wonderful year to learn more about Martin Luther, the central figure in the Reformation.  If you don’t know much about church history, this documentary will aid you in building your knowledge about the Reformation and key figures of the protest known to us as the Reformation.  Often with documentaries and historical biographies, men can become giants—exaggerated to the level of super human where we often fail to remember that they too have feet of clay.

Stephen McCaskell does a great job of reminding us that Martin Luther was a unique and gifted man that God raised up for a unique purpose in church history.  However, like all of us, he had both flowers and flaws.  In a balanced way, McCaskell tells the story of Luther’s life and provides us a balanced view of his flaws.  This is perhaps best explained by Carl Trueman in one of the sections of the documentary as he called Luther a “bull-headed man.”

The Interviews

As you can expect with any documentary, the film contains footage of interviews with authors, scholars, and preachers on the subject of Luther’s life and legacy.  In a masterful way, these segments are woven together along with the motion graphic sections to make for a stunning presentation.  McCaskell interviews some of today’s leading voices and personalities on the life and ministry of Martin Luther including R.C. Sproul, Carl Trueman, Steven Lawson, and more.

In a way that does more than attempt to memorialize Luther, the authors, theologians, and preachers who are interviewed do an excellent job of providing details pertaining to the man known as Luther.  As Dr. R.C. Sproul stated, “Luther blazed the rediscovery of justification by faith alone, and he restored the church’s focus to Christ alone.”

The Motion Graphics

Not many historic documentaries use animated graphics to tell the story of a person from history, but McCaskell employs animation in his film in a natural and non-distracting manner that ads great value and appeal to the story.

No matter what your knowledge base of Martin Luther’s life and place in church history is, you will find this documentary to be a great resource for your library.  Luther accurately covers the life and ministry of the central figure of the Reformation. This documentary is powerfully presented with key interviews and stunning motion graphics. This is a great time to learn about Martin Luther and the Reformation that not only rocked the false church of Rome—but impacted the entire world.  This resource would be good for both a home and church library.

How to watch Luther:  You can rent it online or purchase your own copy in Blu-ray or DVD.

Connect on Social Media:  FBStephen McCaskell on Instagram | Web

Tim Challies — Reading and Writing for the Glory of God

Tim Challies — Reading and Writing for the Glory of God

Thank you, Tim, for taking time to participate in this interview. I was recently thinking back to how I came to know you. I was first introduced to your blog when I was working for a printing company in Atlanta shortly after becoming a Christian. Soon, I moved to Louisville where I attended seminary, and I continued to read your blog during those years. I think I was intrigued by the fact that you had a passion for theology, but you earned a living at the time building websites. I too was moonlighting as a web designer while in seminary in order to pay the bills while pastoring a small church.

After being called to pastor my home church near Atlanta, we connected in person through our G3 Conference — which you’ve been involved with since the beginning. After getting to know you in person, my appreciation for your work has only increased through the years.

What I would like to discuss with you is the idea of reading and writing for the glory of God.

First of all, in terms of reading, how do you balance your time in the books between academic projects and personal devotion?

Challies: Sometimes I do it very well and other times not so much. I am less concerned with the amount of time given to each of the pursuits and more concerned with the significance I place on them. What I mean, is that I don’t think I need to read 4 hours of the Bible in order to “earn” the right to read 4 hours of other books. When it comes to Bible reading, I try to do that first, before anything else. That sets it as my main priority and elevates the Bible above other books. I try to do my devotions at a time (first thing in the morning) when I am not rushed. Beyond that, I read other books when I have time and as I find myself interested in reading them. I usually try to read the book I’m interested in now, which is why I always have at least 3 or 4 on the go. One of my favorite things to do is to read one chapter of a book, then switch to a second and third book and read one chapter in each of them, then start over again.

Other than the Bible, what book has been the most helpful for you in the area of sanctification (growing in grace)?

Challies: I always point to 3 books, which I suppose is cheating a little, so bear with me. R.C. Sproul’s The Holiness of God gave me just a glimpse of God’s holiness and compared it to my unholiness. In that way, it changed everything. Jerry Bridge’s The Discipline of Grace taught me about the gospel and the importance of dwelling on the gospel every day. It changed everything, too. John Owen’s Overcoming Sin and Temptation taught me why I must put sin to death and how to actually go about it. And yes, it changed everything too. I’ve read thousands of books over the course of my life and many of them have been helpful and edifying. But those three changed me forever. I return to them often because they continue to teach and change me.

What book has been the most helpful in your understanding of the doctrines of grace? Why?

Challies: I’d have to go with James Montgomery Boice’s The Doctrines of Grace. It was a book I picked up “randomly” one day while browsing a local Christian bookstore—a bookstore that had very few quality books in it. Yet for some reason they had a copy of that one just sitting there. I picked it up, read it, and emerged from it with renewed Reformed convictions. I had been raised in Reformed churches but had deliberately wandered into mainstream evangelicalism. That book showed me all that I had walked away from and convicted me that I had abandoned key gospel truths. Shortly after I picked up a couple of similar books, one by Michael Horton and one by R.C. Sproul. From that point there was no looking back.

As you have studied the doctrine of the church, has there been one particular author (other than Mark Dever) who has been helpful in your understanding of what a healthy church looks like?

Challies: Well, there’s definitely been no one more helpful to me than Mark Dever. That said, I mentioned picking up a book by James Boice. That same day I picked up another book—another book that had no good reason to be at that little Christian bookstore. It was John MacArthur’s Ashamed of the Gospel. While Boice’s book addressed the theology I had left behind when I walked away from Reformed churches, MacArthur’s book addressed many of the doctrines of the church I had left behind. At that time I was in a church that was following the principles of church growth. MacArthur’s book was written specifically to combat that way of doing church. So on that one day I picked up two books that did their work within me. One called me to pure doctrine and the other called me to a pure church. Not surprisingly, perhaps, it was not long before we moved on from that church and joined Grace Fellowship Church where we remain today.

What biography of any historical figure (not bound to church history) has intrigued you the most?

Challies: It may sound a bit cliché, but probably Abraham Lincoln. I’ve read lots of biopgraphies of him, but my favorite is A. Lincoln by Ronald White. When I was a child I read a couple of biographies that painted Lincoln as a great Christian figure. I realize now that the story is much more nuanced than that and that many historians have attempted to figure out exactly what he believed and when he believed it. Still, I find Lincoln a fascinating figure and one who exemplified many important traits. He was a man of conviction who stands in sharp contrast to so many of today’s pragmatic leaders. He was a man of both toughness and kindness who stands in sharp contrast to so many of today’s too-hard or too-soft leaders. He was exactly the man America needed in its darkest hour. We could do with leaders like him today.

A while back you put out a series of posts on your blog regarding the best commentaries for specific books of the Bible. If you were placed on a deserted island with nothing other than your Bible and one set of commentaries, what set of commentaries would you choose?

Challies: I’d probably go with the Reformed Expository Commentary series—but only if it has been completed by then. (Do you know exactly when I’m going to find myself stranded on this island?) For now the series is still in progress and that would reduce the number I could take with me. So I might go with the Bible Speaks Today set, mostly so I could have Stott’s New Testament commentaries with me. I could read those all days, which is good because I suppose I wouldn’t have much else to do on that island. I suspect I’d come back godlier for the time spent in them.

When you started writing your blog, did you see yourself as developing into an author and conference speaker?

Challies: No, not at all. That was never the intent. And even today, that’s not the intent. I write the occasional book and speak at a number of conferences, but what I love to do most is blog—write articles, prepare book reviews, and collect good material from other sites. That’s my main passion. Actually, I need to be very careful with the books and conferences because they can actually be a distraction from what I consider my main ministry (or business or whatever it is). When I set out to write my purpose was really just to share the occasional article with family and perhaps with friends. It was only later on, as the search engines began to work their magic, that other people began to read my site. That was a surprise to me, but also a surprising joy. It has been thirteen years now that I’ve done it every day!

Many polemical blogs are helpful to the church as a whole, but many Christians are turned off by the tone of some blogging ministries. What advice would you provide someone who feels a passion to defend the faith in the world of the blogosphere?

Challies: You’ve heard it before, but it’s actually true—I know because I went to the Bank of Canada to verify it: The way to detect counterfeit money is not to study bad money but to study good money. You’ll be far better at identifying the funny money if you are an expert in identifying the real thing. This is true of doctrine as well. It’s true of false teachers. The way to identify error is to become intimately familiar with the truth. For that reason I’d like to see blogging ministries, especially discernment ministries, focus on what is good, what is pure, what is holy and lovely. If we teach people to know and love what is good, all that is evil will stand out in ugly contrast.

Suppose you could talk to a room full of new budding bloggers, what advice would you provide them about how they should approach blogging as a Christian?

Challies: First, I’d want them to believe that blogging matters. It really does. It really does make a difference to people—to God’s people. Second, I’d want them to understand that so much of what passes for advice to bloggers is actually gimmickry. The absolute best thing a blogger can do is focus on great content—high-quality articles. A beautiful design, powerful headlines, and beautiful graphics are all wasted if there isn’t quality content behind it. Third, understand who it is that you are writing for and find ways to bless and encourage them through what you write. There is always the temptation to write articles that benefit myself—they point people to Amazon so I can earn affiliate dollars, they increase my “platform” so I can get conference invitations or book deals. But blogging at its best is blogging that is done with a desire to server others, not self.

As an author, you’re always working on a new project. What new book should we expect to see released from Tim Challies in 2017?

Challies: At this point I have no plans to release a book in 2017, though I suspect there will be one in 2018. But, as I mentioned earlier, I am more and more convinced that my main emphasis ought to be on creating one good article every day. By the time I have done that, I have little time and little creative energy left for much else. I will continue to write books, but only at a pace that doesn’t take me away from my main ministry.

What benefits can come from writing, even if you don’t want to write a blog or author books, but you simply journal on a weekly basis?

Challies:  There is a sense in which blogging is my meditation. I don’t know what I think, I don’t know what I believe, until I have written about it. Writing allows me to corral my thoughts, to get them down on virtual paper, to take them from vague and unformed to sharp and focused. This is true of what I write for my blog, but equally true for what I write in a journal that only I will ever see. Writing is a valuable practice, whether or not that writing ever becomes public.

Tim, thank you once again for taking the time to answer these questions today.

If you would like to learn more about Tim or find his books, you can visit his website –